One of the nice things about noticing that reality is nested
structured~duality is it provides a very general platform or principle
or imagery to self-reflect upon the various types and categories of
nested structural coding and signaling and on the various 57 flavors of
"consciousness" that people bandy about when talking about various
features of consciousness and consciousness studies.
It is the
general underlying pattern. I get the message that many contributors
simply do not like to admit that their own expression(s) and models are
instances of the category that I have made up. Or they may see the
pattern, but don't like my spiritual or religious inclinations, or other
of my features or immaturities and attitudes. What does it mean if
[Ralph Frost] expresses the helpful underlying general principle
facilitating paradigmatic change in science? Does that mean that
everything that the person contributes is correct or valid or must seen
as so?
It seems to me that the real issue is whether various
researchers can see how it is that reality and everyone else's
expressions and model(s) (besides their own) are instances of nested
structured~duality. Their special case expression, at least for a while
can remain a personal exemption or as undecided, but the thing is, to
objectively notice that the pattern fits.
And, if it does, then
[Ralph Frost] made a lucky guess and was persistent. And if it does,
and the generality of the underlying principle shows itself to you,
some participants may sense that that contribution obviously comes from
an underlying source at a deeper, more general level of organization in
the nested structured~duality. But, does that mean that everything
else about [Ralph Frost] must be perfect and if it is not then the
generalization must be invalid?
In discussion here in jcs-online
and elsewhere, I believe people in consciousness studies as a whole
would profit by thinking in terms of special and general categories of
nested structured~duality (NSD), borrowing, a bit from relativity
theories. The central division or boundary I am suggesting here is
to, for instance, delineate 'rock' or inanimate consciousness from
structural coding going on in carbon- and water-based structural coding
-- that occurring in the sp^3 hybridized levels of organization. As
well, mentioning God, 'god', gods, etc., and perhaps even space-time,
would be indicators of attempting to reference one or aspects of the
general theory of NSD.
I can imagine that this type of
categorization might be troubling to panpsychists or spiritualists who
dislike such rational considerations and boundaries. I suppose I can see
their point. However, if one can consider it like a trial theory it
seems to me this approach might lead to options for falsification of
one or more of the perspectives. Such falsification would help to move
the science of consciousness along.
Similarly - communications
between special NSD and general NSD levels of organization, to me seem
pretty straightforward. Miraculous, but still straightforward.
Best regards
Ralph Frost
With joy you will draw water
from the wells of salvation. Isaiah 12:3
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